To Aged persons

Hints to the Aged persons

Blessed is he who gets a chance to worship and serve Rama continuously. There can be no greater good fortune than serving Rama selflessly. Speech devoted to nama, the body dedicated to serving the Lord, the mind ever engaged in contemplation of God; in brief, complete dedication to God; this is the most perfect way to serve Him. Whatever is perceptible is perishable; this is what the spiritually great always bear in mind. Be you like them. Take care of the members of the family; never feel dejected. And yet, be detached at heart. Be in the practical world but not of it. Hold Rama in the heart always. Verily, l tell you. There is no better path to your true welfare. Tell yourself that henceforth you live for Rama alone, that you relinquish all doership to Him. Harbour thought except the divine name. Give up all desire for popular esteem, think of God alone. Keep the mind focused on Rama, and remember nama always. Dedicate yourself to Rama wholeheartedly. Never be despondent, remember that you are backed by Rama.

In advanced age the body becomes weak and incapacitated, but the hankering for self-esteem continues to flourish; set this self-conceit away Entrust family affairs to the younger generation; do not interfere with them much, and remain detached and contented. Take care about your regimen, but never be dejected or miserable. Physical capacities may get attenuated, but desires and tendencies continue unabated. 'Me' and mine' continue to dominate so long as the body lives. So dispossess the mind of all these desires and tendencies by surrendering them at the feet of Rama.

The body becomes weak and incapacitated, so look after it carefully. The body should not be allowed to lapse into indolence; at the same time, we should not ignore its present condition, and should adjust ourselves to its requirements and limitations. Yet, our faith in Rama need not, should not get attenuated. Continue to be happy in family life, with full contentment at heart, for contentment depends on no external factor. This can be done if you treat gain and loss with equanimity. None but we ourselves affect the state of contentedness; it can be maintained if we leave the body to destiny. Ascribe all doership to Rama, and forsake all anxiety. This can be achieved by constantly repealing His name.

Basically, we are part and parcel of the Eternal, but we erroneously believe that we are transitory. We have forgotten God, the Eternal. Because of a loving attachment for sensory objects we lose sight of the eternal. Our daily routine should be such that we are again and again reminded of the eternal. Really speaking, we should be constantly aware of the Eternal; since that does not happen, we should, as a reminder, devote at least some time every day to doing some appropriate reading and contemplation of what we read. This should become a habit with us. One who remains ceaselessly in nama-smarana lives in the eternal, as did Brahmanand. Let us ponder how we can live unceasingly in llama. Implicit obedience to the sadguru is the sure means to this. Surrender yourself to him unreservedly. The seeker should read a little every day, think over it, act upon it, and finally surrender passively to the sadguru. As a man grows in age his yearning to meet God should become keener.

A sadhaka should do his spiritual exercise with an earnest mind, not merely as a routine. Haphazardness is harmful to spiritual progress. Implicit faith is the very stock-in-trade of sadhana. Rest assured that contentment is all in all. It is the thermometer with which to gauge one's progress. Do not think on the defects and shortcomings of others, for we ourselves carry their seeds in our hearts. Hankering for respect and applause from others is highly dangerous, for it leads even well-advanced seekers to downfall. So,too, do inordinate covetousness and lust. All these are snares in which seekers may be easily trapped. The sole attachment which liberates one is attachment to the Divine; it secures perfect, eternal contentment. Guard yourself against becoming a prey to thirst for public applause, for this fosters the 'body-am-I' feeling even more than money and lust. Be extremely cautious in this regard. Avoid going where praise is likely. If you cannot avoid getting esteem, treat it as God's gift, not as what you merit. One who is really great never desires for respect and honour, and if they do come, cares not for them, spurns them. Search your heart to discover whether you desire respect; this will indicate what greatness you possess in reality.